Reflection: "Nowhere to Hide"One of the key thoughts in the Old Testament is the idea of knowing God.Now. I’ve read the books of the Old Testament and I’d suggest that it’s possible for a person to know a great deal ABOUT God without ever fully KNOWING God and I think that too often we confuse the two.
We can come up with this list of qualities about God - eternal, holy, all-loving, all-wise, omnipotent (all-powerful), omniscient (all-knowing) & omnipresent (everywhere at the same time) and we somehow come to the conclusion that if we understand all these qualities about God, then we must know God. But that’s knowing about God and it doesn’t really tell whether or not we actually know him. For example, you may know that Anthony Albanese is our Prime Minister, you might know his fiancé’s name and where he lives, but knowing facts about him doesn’t mean that you know him - merely that you know something about him. In order for us to know God, we must be willing to commit our lives to following his will. In I John 2:3-4, the Apostle John wrote, "Now by this we know that we know him, if we keep his commandments. He who says, ’I know him’, and does not keep his commandments is a liar, and the truth is not in him." But even doing what God commands is no guarantee that we really know him. You see, the people of Israel thought they knew what God wanted and that they were going through all the right motions, but they didn’t really know God, so God said through Hosea: "For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings." When it comes to knowing God, we have no right to expect that God will open himself up to us, to be on close and intimate terms with us - and yet that’s exactly what he’s chosen to do.To know God is not just to have an intellectual knowledge about God; it’s to have an intimate personal relationship with him and that’s the most important relationship we’ll ever have in our life. Many Christians spend years listening to sermons, reading scriptures, maybe even teaching bible studies, but they fail to enjoy a close relationship with God. If we’re not careful, we’ll end up like the Israelites of Hosea’s days, who went through what they thought were all the right motions, but they never really knew God. Having said all of this, as a counterpoint to us knowing God, we see in Psalm 139 that God already knows us. Even before we knew God, even before we were born, God knew us inside and out. That thought can be a bit frightening, or, alternatively, it can be very comforting – it just depends on our perspective. Think for a moment about what it would be like for another person to know everything about you. It’s not unusual to hear someone complain: "Nobody really knows me, nobody understands me." Do you think that would be a pleasurable experience? And it’s true that there is generally a shallowness to our relationships. When someone asks how we’re doing, the socially acceptable answer is, "fine". Inside we may be thinking, "the kids are driving me crazy and I can’t take it any more", but you say with a smile, "I’m fine." We think we’d like to have someone who fully understands us, but are we REALLY sure about that? Can you imagine having someone who knows absolutely everything about you? Such a person would have access to every thought, every action, and every mistake in your life. - nothing would be a secret! All those words that slip out, the things you do in private - thinking nobody would ever see, even the thoughts that zipped through your mind – even if just for a moment. We could make a video about all these bits and then everybody would know everything about us. Would you enjoy watching that? I know I wouldn’t, because I don’t really want people to know all those things. It would be unsettling to have anyone know everything about us, and yet, when we come to Psalm 139, that’s exactly the picture we get of God. God knows more about us than we’d care to have known - given the choice. He sees every nook and cranny of our lives, and everything is subject to his scrutiny - no hiding! In the early verses of Psalm 139: David describes how, as much as we say we’d like to be known, it’s a really frightening thought - to think that God sees everything there is to know about us - even what we’re thinking. David’s point is not just that God knows all the mysteries of history and the riddles of the universe. Rather, David’s point is that God knows me and he knows you - everything about us. And in our desire to know God, we need to remember that he has known us forever. David uses six terms to describe the fact that God knows us. God has searched me, God knows me, God understands my thoughts, God comprehends my comings and goings, God is familiar with my ways and God knows my words before they’re on my tongue There’s nowhere to hide from God. Verses 13-16 are significant for several reasons. For one, I think it has something to say about the value of life before birth. But especially here David is saying, "Even before my Mum gave birth to me, you were present, your Spirit was there. You were knitting me together, right there in the womb and I couldn’t get away from you - even before I was born." For someone who’s not living in a right relationship with God, all this is a very scary thought. Because when we stand before God on the day of judgment, there are going to be no secrets, there’s going to be no hope that God didn’t pay much attention to what our life was all about - God knows - trust me, he knows. But for a faithful child of God, that thought’s not nearly so frightening. In fact, it’s rather comforting and I think the comfort of it all comes out at the very end of the psalm. The last two verses set the context - a context of security and acceptance, where David says, "Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me and lead me in the way everlasting." David says to God, "Search me even more." It’s the same word that we looked at in verse one, but here is David wanting God to penetrate his outer shell and dig down deeply within him. And that’s where the word “grace” comes in. We’ve got this whole Psalm, where David says, "God, I can’t get away from you. You’re searching, looking, digging." And at the end, David begs him to search a little more, test a little more, to see if there’s anything not pleasing with his life. "Search me and know my heart" could only be spoken by someone who feels completely loved and accepted. God sees every square inch of our lives and yet still loves us. He knows our successes and our failures; sees our strengths and our weaknesses; understands how holy and unholy we can be. And even though he expects us to bring our lives closer and closer to what he would like us to be, he never withholds his love as we continue to make mistakes. So, God is an all-seeing eye - but not the eye of a critic that’s searching for an opportunity to put us down. Rather, it’s the eye of a loving parent, or a true friend. Sometimes we feel the penetrating gaze of God because of wrong things that we’ve done, and we want God to deal with those. Being a godly person includes occasions where we expose our entire inner being to God’s searching and we welcome any insight he might give us, regardless of the difficulty involved in facing it. But even in those penetrating moments, we know that God watches over us with love. One of the things that I can be sure of is that I am absolutely, positively, loved by God who sees us, knows us and yet loves us. “Come and see a man,” the Samaritan woman said, “who told me everything I have ever done.” Jesus could look at a person and stare into their soul, his eyes digging into them, excavating the deepest recesses of their being, seeing them through and through. How much of that are we willing, or able, to take?Are we prepared to let him into our lives? We understand that there’s nowhere to hide from God. Shouldn’t we be trying harder to do things that are pleasing to him? Then it’s less of a problem. How ‘bout I just leave that thought with you now? Talk it over with God and see what comes up in the conversation. Blessings………………Pastor Rick
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Reflection: "The Trinity"Trinity Sunday is one of the very few times in the Christian calendar that a Sunday is named for a doctrine, rather than for a biblical story (such as Easter, Pentecost, Christmas and the like).
The passages are chosen by the Revised Common Lectionary team to encourage us to reflect on the doctrine of the Trinity, as a doctrine that is central to our faith. Last week, we looked at the work of the Holy Spirit in the lives of the disciples on that first Pentecost day. They were baptised in the Spirit and then went out into the world as new men and women, empowered by the Spirit to spread the Gospel of Jesus and this can also be our mission if we accept Christ’s call and renounce our sinful ways. In this reflection, we're going to delve a bit deeper into the familiar passage we read from John ch. 3 vs. 1 – 17, where we find Jesus being visited by Nicodemus, at night, under the light of a candle. Now Nicodemus was a respected member of the Jewish Sanhedrin, the religious leaders of Jerusalem and he came to Jesus under cover of night to ask questions of Jesus that he would not have asked in the presence of others. In whispered tones, Nicodemus asks: "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do, apart from the presence of God." With these few words, a door is opened and Jesus steps through. "You must be born from above," Jesus says. But Nicodemus misunderstands him because the Hebrew word for “from above” can be taken two ways. Nicodemus thinks Jesus has said, "You must be born again", but Jesus was actually meaning: “you need to be born on two levels - water and spirit. You must be born from above!” Then we get to that very well-known passage John 3:16, "For God so loved the world" - the Gospel in a nutshell. But how many of us remember the verse that comes just before it, where it says: "No one has ascended into heaven except the one who descended from heaven, the Son of Man (i.e. Jesus)." And in Romans 8, where Paul reminds us that we can’t live by the flesh but must be led by the Spirit of God. Or indeed the final words in John 3:17: "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him"? These verses tell us that God sent Jesus to earth, not to condemn us for all that we’ve done wrong, but to save us from those very wrongdoings, by giving up his mortal life on the cross, that our sins could be forgiven. And that it is the Spirit of God who will guide us on our journey through life. So, whether we have the advanced cognitive capacity to totally understand the reason that God decided that it would be best to appear to us in 3 distinct forms, we’re sure that he’s always with us and that he loves us forever. Perhaps you've been in a church community all of your life and all this sounds like “I know all that”. Or maybe you're a person who ticks "none", in the census when asked about your religious affiliation. Or you could be a seeker, like Nicodemus, just checking out Jesus under the cover of night. Whoever you are, I implore you to remember this truth: Jesus didn’t come to condemn you, but to save you and give you a new life in him. So lift up your eyes, lift up your hearts and love the God who comes to us in three forms:Father, Son and Spirit. Our story has come down to this: "For God so loved the world" and because of that, we can live new lives in Christ. Blessings Pastor Rick Reflection: "Pentecost"How do you think you’d react if you attended a huge multi-cultural church meeting where you heard a mighty rushing wind and saw tongues of fire descend only to land on each of the heads of a bunch of uneducated people, who weren’t even from your city?
And after all this, these people got up started speaking knowledgably and logically about God – and in languages that all the people, from at least 15 different language groups, could understand in their native tongue? Well, I don’t know about you, but I think it’d freak me out if I was there. When this happened to the disciples of Jesus and about 120 of the believers, it would have been quite a sight. That’s what happened at the Harvest Festival (Shavuot), where a number of devout Jews were commemorating the giving, by God, of the 10 Commandments to Moses at Mt Sinai. It had occurred 50 days after their exodus from Egypt. That same festival is known by Christians today as Pentecost, which literally comes from the Greek for the 50th day and it falls on the 50th day after the resurrection of Jesus on Easter Sunday. In some countries it is also known as Whitsun, or Whitsunday. This day is often seen as the “day the church began”, because it’s the first occurrence of baptism by the Holy Spirit and therefore indicates the inauguration of the Christian church. Interestingly, the reading from Acts 2 doesn’t actually state that a Spirit baptism took place at Pentecost. It just says that they were “filled” with the Holy Spirit. However, Acts 1:5 gives us the anticipation that it will occur (“for John baptized with water, but in a few days you will be baptized with the Holy Spirit”) and later in Acts 11:15-16 it refers back to it as having occurred on that day. The Christian church, therefore, came into existence on that day and the believers were baptized into one body – that which we now call “the church”. We join the story where the disciples now seem to have re-found their courage and are now speaking boldly. Only 7 weeks earlier, they’d scattered and were in hiding, fearful for their lives. Even after Jesus had re-appeared to them a number of times following his resurrection, they were still reluctant to speak in public. It must have been a very confusing time for them. On the one hand, they were sad because their teacher had been killed and taken away from them and, therefore, that part of their life was over, but in another way, it must also have been a great experience and adventure. They would have been filled with joy as they were about to take the message of the gospel to the rest of the world. The disciples had been with Jesus for 3 years before experiencing his death & resurrection and the 40 days of teaching and learning before his ascension, but now they seem to be on their own. We remember that earlier, Jesus had promised that he wouldn’t leave them alone, but he would send a comforter, the Holy Spirit, to be with them forever. It was only after being baptised by this Spirit, that they had the courage to speak out in front of their peers. The report from Acts that “3,000 were added to their number” indicates that the disciples must have spoken well and what they said obviously made sense to those who heard them (in their own language). It must have been a mighty sight to witness - and then Peter addressed the crowd. For the first time, he publicly preached about Jesus Christ, the Son of God. This is the same Peter who, only 7 weeks earlier, was so scared that he had denied even knowing Jesus. What was so different now? It was obviously the Holy Spirit that gave him the ability to speak so eloquently and boldly. He started off by defending the 11 against the accusations of drunkenness that were being made by the crowd. He pointed out that it was only 9am and they couldn’t possible have had too much wine, as on such a festival day, they wouldn’t have broken their fast before 10am. Instead, he postulated that what the people were witnessing was a fulfilment of the words of prophesy, spoken by the prophet Joel, when he said that, in the last days, God would pour out his spirit on all people and that miraculous things would happen. Of course, Joel was talking to the people of Judah, some 860 years before Peter quoted him, but the message was along the same lines: You may have done nasty things to God’s son, Jesus, but God is still willing to forgive you and bless you - if you accept his message and are baptised. Peter went on to tell them about how Jesus had brought the gift of the Holy Spirit to them and that they could receive it if they repented of their sins. Surely this should be the basis for every evangelist’s words today. We can only read in amazement and wonder as the writer tells us how, with the help of the Holy Spirit, even Peter, the one who ran away, was so convincing that 3,000 people believed on that day and were converted. While ever the disciples sat and meditated and prayed behind locked doors, they remained defeated and downcast. When they ventured out to share the Good News, they knew the gift of the Spirit of God in life-changing ways.
So, what can we do and how can we be as brave as the disciples, when we’re not sure if we’ve felt the Holy Spirit come upon us? Maybe, when we’re talking to friends and acquaintances in the coming weeks, remember these words from Acts and pray that God will use even people like us to do his work in the world today. We may feel like we’re speaking words that our listeners may not even understand, however, with the help of the Spirit who came at Pentecost, they will hear us in their own idiom. The worst thing would surely be for us to not speak the words in the first place. Maybe not all of us feel that we have the gift of evangelism, but it’s worth giving it a try. Start with baby steps and see how it goes. We need to remember that we’re just the planters of the seed, God will take over and use the Holy Spirit to nurture and grow them. But if we haven’t even planted the seed, all the watering and feeding will be of little use. I encourage you to think of ways that God can use you to further his Kingdom, here on earth and I pray that the Comforter will guide you along the way. Pastor Rick Reflection: "People of Christ"In our Gospel reading today, we can hear that Jesus is praying to his father God.
Now this isn't the last prayer Jesus prayed, but it's the last one that the disciples probably heard. The location was in the Upper Room, on the night that Jesus was betrayed. Later, in the Garden of Gethsemane, when he prayed in agony: "Let this cup pass from me - yet not my will but your will be done", they had fallen asleep. And when he cried out on the cross: "My God, my God, why have you forsaken me?", they were in hiding, fearing for their own safety. Their sorry performance at the time when Jesus needed them most, makes the prayer we’re reading today, all the more poignant. The disciples had always wanted to be in on his prayer-life and they had said to him, probably more than once, "Lord, teach us to pray." But on that last night together, after supper, Jesus wasn't teaching them to pray. Instead, he was praying for them – and he was right there, in front of them. Aware that these are his final hours, Jesus admits to God, "And now I am no longer in this world, but they are…." This must have really confused the disciples and, no doubt, they would have clung to him if they’d understood. His words underline a huge problem: Jesus is trying to tell them that he’s not going to be with them in the world. An immense sadness must have hung over the surviving disciples, as it can over us at times, when we also feel very much on our own, without Jesus physically here in this world. But what we have to realise is that while his physical body may no longer be here, Jesus is very much with us and now we are the body of Christ in the world. Or, to put it another way: We are the people of Christ. Saint Teresa of Avila said: "Christ has no body on earth but yours, no hands but yours, no feet but yours; yours are the eyes through which the compassion of Christ looks out on a hurting world, yours are the feet with which he goes about doing good; yours are the hands with which he is to bless now." That’s a heavy load to put on us! Maybe Jesus should have left his future presence down here in more capable hands than ours - I mean, most of us are just not all that special, are we? We feel no miraculous power coursing through our veins, our brains get foggy, we get tired, we're stressed, we're just so very pedestrian, flat-footed, mortal...we’re…you know, human. Had I been in that room with Jesus, I might have been tempted to plead for more explanation, especially when he says to God: "I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world..." But hang on a minute, do we, or don’t we, belong to the world? We were born into this world, so we're very much in it, up to our necks in it, as it turns out. As best I can tell, we're definitely in the world, but we don’t belong to the world, because we really belong to God. We are now God’s representatives here on earth, carrying on the work that Jesus started.I know that Jesus wasn't really praying for just the disciples at that time. He was praying for “them” – which includes all of us. He was praying for the church, the body of Christ in the world. Jesus prayed one more intriguing phrase: "Sanctify them in truth." Truth is elusive these days, holiness can sometimes feel smug, stuffy, or like some rigid fossil from our religious past. Many Christians believe that faith should lead to us making an impact on the real world and even changing us. But, in doing so, we tend to focus almost exclusively on mission work. Yes, we'll give a cup of water to the thirsty, we'll serve food at the shelter, send teams to third world countries, contribute to a fund for homeless children, etc. And these are all very good and worthwhile pursuits - but even atheists will do similar things. Maybe Jesus was praying for the disciples to be more holy - not to just be “do-gooders” - but to be holy in their souls, in the privacy of their minds and in their habits. Most of us would say that we’re not particularly holy or worthy, and really don’t deserve his concern for us, but Jesus obviously thinks we are - and that we should receive God’s protection. I know that as Christians, we are in the world and, like Jesus, we’re not here to condemn the world, but to love it. But how do we actually “love the world”? Well, we certainly shouldn't go around wagging fingers, or pronouncing judgment on the actions of others. Instead, we must show them love – God’s love. To love someone is to reveal to them their capacities for life, to uncover the light that’s shining within them. As Jesus prayed, he revealed the beauty in his disciples (and also in us). Not abilities, strengths, or perfection, but beauty. Jesus didn't ask God to protect us from evil, or to protect us from bad things happening. I think it's important to think about this issue of God and whether we're protected from bad things happening, or even whether God causes bad things to happen. So, let's be clear: God doesn't sow cancer cells, or COVID viruses, in people's bodies. God doesn't crash planes into buildings. God doesn't prescribe one child to sleep under a bridge, or in a skip bin, while other children are in soft beds. God chooses not to be controlling in our lives - because God is love, and love just can't, or won't, control others. The Apostle Paul writes, "Love does not insist on its own way." God could have made us like puppets, so that he could manipulate and control everything we do, just to suit his will, but God yearns for our love, and so he cut the strings and gave us free-will. Understandably, we want everything to go smoothly for us and others, and we associate God with all that is good. But God is the Lord of everything, and in the shadows of that very dark room where Jesus prayed by flickering candlelight for his disciples, we realize he was about to suffer, and the ones he prayed for would suffer too. All of us face difficulties, some are manageable, but some seem overwhelming. Jesus prayed so that the disciples would see him pray, and he still prays for us now, right now, from heaven, so that we can be his hands and feet in world in which we live. So, whatever we do in our interactions with those who are around us, let us be true representatives of the love that Christ has for all his people, for his family who are in, and of, this world. Whether we like it, or not, we are the people of Christ, here in his Kingdom, and we must go out among the people of the world, sanctified in truth, telling them of the love that Christ has for them, too. Then they, too, will have the choice to become people of Christ. Pastor Rick Reflection: "The Love of God"I guess most of us have things in our lives that we would say we “love”.
It may be our relatives, friends, a new car, or other large purchases, it might be ice cream, or something else. My weakness is chocolate. Yum……chocolate! But when I say I “love” chocolate, is that really love, or is it just that I really, really, really like the taste? I’m sure that most of us would profess to loving our mothers. Mothers are the epitome of self-sacrificing love toward their children, and we really should be treating every day as our mother’s day, rather than just next week, on the second Sunday in May, when the gift card makers and the chocolate and flower sellers, all make a fortune. But in this reflection, I’m going to talk about a slightly different kind of love. In the Gospel of John, Jesus tells us that he chose us, not the other way round and that he will love us forever and wants us to follow his commands. Sometimes we talk of God as “the Father”, but I think that it’s better for us to think of him as a loving parent, because God has many motherly qualities as well. Some people today even refer to mother/father God - because God is not just a fatherly figure. We know that the ancient Israelis had a fixation on men and fathers, but we’re much more enlightened these days. Many Christians like to tell others that they’ve made a decision to follow Jesus, but in this week’s bible reading from the Gospel of John, Jesus tells us that he’s already chosen us and that he’s just waiting for us to wake up to that fact. That sort of puts a different complexion on our relationship with him, doesn’t it? He invites us into a friendship with him. And how happy with his God, was the psalmist in Psalm 98! He exhorts us to celebrate, with joy, the righteous reign of the Lord. We’re told to sing a new song to the Lord. And it’s not just us that he tells to make music, but to all the earth – the sky, rivers, seas, all of God’s creation. We need to be joyful for his love of everything that he put here on earth. When we’re filled with so much joy, we naturally want to share it with others, and the first ones we think of are our relatives and friends. Speaking of friends, there’s a lot of noise being made these days about a computer program called Facebook. You’ve probably heard of it, even if you aren’t actually a Facebook user. To participate in Facebook, you need to have a computer, connected to the internet and then, in the Facebook program, create a “user profile”, with as much, or as little, personal information as you choose to enter. You can then link to your “friends”, if they’re also on Facebook, by sending out a “friend request”. The other person can then choose to either “accept” you as a friend or ignore your request. And if they get sick of communicating with you, down the track, they can also “de-friend” you! Aren’t we lucky that God never denies our “friend requests” and, no matter what we do in the future, he’ll never “de-friend” us! But these are very different sorts of friends to the ones that Jesus is talking about in John 15. John tells us that God loves us like friends, not like servants, because servants don’t know their master’s business. When we begin to follow Jesus, we are shown how he wants us to live and to behave. God gave us free-will when he created us, so we’re free to not always follow his commandments as well as he’d like us to. Even when Jesus made it as simple as he could, by saying “This is my command: love each other”, we still manage to break that one. Sometimes it’s in big ways (like declaring war on other people, committing murder, etc.), but mostly it’s in little ways (like harbouring bad thoughts about another person). Jesus then tells us that all the rituals, sacrifices of animals and strict adherence to the Law are as nothing. What really matters, is how we treat one another. We are also told that obedience to God’s commandments will bear fruit. And the first fruit of abiding in love, is that we have joy. The joy of knowing that we are loved by God – which is not an earned emotion, but a state of being. Joy comes from the conviction that nothing can separate us from the love of God. Paul also lists the “Fruits of the Spirit” in his letter to the Galatians. These are the conclusions of a man (Saul/Paul) who had suffered immeasurably because of his love for Christ. And yet because he knew that he was one with Christ, abiding in his love, the fruits that resulted were these: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control. Such attributes spring from abiding in Christ’s love – otherwise, a man who had suffered as much as Paul, would have been filled with bitterness. However, Paul had nothing but love in him, and he shared it with all those that he met. Jesus also says that a real friend is one who will lay down his life for you. Of course, Jesus could say that, because that’s exactly what he was about to do at Calvary. He gave his life to atone for the sins of the people, even though he had committed no sin himself. By Jesus giving up his life willingly, we are able to freely enter the Kingdom of God when it’s our time to join him. Jesus says that when we show love for one another, the fruits will soon be seen in our lives and in the church. He doesn’t guarantee that we’ll have increased wealth, fame, or even health, but he does guarantee that our lives and our relationships will become rich and fulfilling, unlike some of those “friendships” on social media. That certainly sounds exciting to me! Do you think that’s how people in the Lane Cove community, or other parts of Australia, or even the world, know us? Do we send out a message of love and forgiveness, or are we just cocooned in our own lives and issues and don’t have time to reach out and influence others? When Lynne & I arrived at this church, almost 12 years ago, we certainly found that this community of God is a very welcoming and loving one. We encourage you all to continue that good work, so that people who join the congregation for Sunday worship, or come into contact with us at any other activity, can experience the love that Jesus gives freely to us. I’d also like you to consider just what you, either personally, as a small group, or as the church in Lane Cove, could do to let people know how much better it is to be God’s close friend, rather than just a Facebook-style friend. “Friendly” blessings be upon you all. Pastor Rick |
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